There are two Navaratra, Ashwij month and Chaitra month. Two are celestially fixed duration of movement of earth around the Sun. From Chaitra month we move upward (Uttarayana) hence the time is ripe to build powers of energy in self. Time after the month of Ashwij is dark hence we need to protect ourselves by burning all bad qualities. By dahana. Asur qualities dahana.
So both these navaratras are important days to purify self. The ways to do so are simple.
Arpan
Tarpan
Samarpan
These are the three ways to reach to GOD by purification.
Science says, religious practices such as fasting, charity and self less service cause the the MOOLA energy to flow to higher centers faster than any other flow. Modern science says this as the chemical changes produced by the endocrine glands, ductless gland whose secretions mix with the body’s bloodstream directly and instantaneously.
We have volcanic energy at our MOOLA. This energy gets multiplied as we indulge in act of creation: an act which has GOD’s supervision. But if you allow GOD to manage the complete flow of energy from MOOLA to SAHASRARA ; upward flow of energy to higher centers if maintained without break one can attain a state of beyond TATVA.
There are five TATVAs : earth, water, fire, air, and akash. These TATVAs play with our charkas to create karmic programmes(KPs) KP’s get unfolded when there is disconnection with GOD. Melific effects of KPs can be prevented by getting DIVINIZED. In other words GODs proximity can prevent you from getting harsh punishments of KPs. Like you make friendship with a Police officer of local station 24X7. You never get a chance to do wrong.
As per Ancient Indian Science (AIS) Svara yoga one can master the techniques to identify the TATVAs in the body, which makes one accomplish much by using the least possible amount of energy. By the constant practice of kshata chakra bhedana and by doing continuous mantra japa one can transcend the TATVAs which dominates the five basic centres of the body ; first five charkas, there by achieve non dual consciousness that liberate them from the illusory word of MAYA.
The energy at MOLA is something which can even command the nature. It is like energy kept in one pan of a balance and human tying to balance it by ejecting it out through the other pan so to reach to the ZERO. BUT it is a momentary state. Permanent state of ZEROness cab be achieved if we move the energy to upward by holding on all our vasanas (pleasure).
So the perfect way to reach to the state of ZEROness, ONEness or SAMADHI is by offering the ultimate desire one holds. That’s Samarpan of PRAN.
When the Kundalini is raised up to sahsarara chakra, the illusion of “individual self” is dissolved. One becomes realized with the cosmic principles that govern the entire universe within the body. One receives Kamadhenu and becomes Siddha. Sidha in ever Samadhi state.
What Samadhi stands for is explained below:-
When the deeper concentration of supreme Brahman also disappears by itself within, there arise nirvikalpa Samadhi – in which all talent impressions of feelings are eliminated. (Annapurnopanisah 4.62)
When the uniform concentrative conciousness is dissolved by the most intensified concentration, there remains only the being of supreme conciousness ( Annapurnoanishad 1.23)
When concentrative conciousness is lost it is samdhi (mandalabrahmanopanishad 1.1.10)
Samadhi is that state in which”I” consciousness and supreme consciousness become one. It is without duality and full of bliss, and therein remains only supreme consciousness. (Shandilyopanishad 1.11.1)
As a crystal of salt thrown into water dissolves in water and becomes one with water so the state in which unity in “I” consciousness and supreme consciousness is achieved is called Samadhi. (Saubhagyalakshmi Upanishad 2.14)
Samadhi is that in which the I consciousness (ekta) merges in supreme consciousness (Gandharvatantra, chapter 5 p 26)
Samadhi is that in which the conciousness in deepest concentration and awareness becomes united with supreme conciousness. (Darshanopanishad 10.1)
When consciousness reaches a state in which it becomes uniform (nondual) it is Samadhi.
That state of consciousness in which there are no objects, no passions , no aversions, but there is supreme happiness and superior power, is Samadhi. (Mahopanishad 4.62)
That state in which the mind is devoid of restlessness. I ness, pleasure pains, and in which consciousnesss is absolutely motionless like a rock, in deepest concentration, is Samadhi. The state in which there is tranquility is Samadhi. (Annapuropanishad 1.49-50)
Samdhi is that state in which cosciouness is only in the nature of the object concentrated on and is still, like the flame of a lamp in a aindless place, and from which the feelings of the actions of concentration and I-ness (Iam concentrating) has gradually disappeared. ( Adhyatmopanishad 35)
The mind operating at the sensory level is the root cause of all worldly knowledge. If the mind is dissolved, there will be no worldly knowledge. Therefore keep the consciousness fixed on the supreme being in deepest concentration. (Adyatmopanishad 26)
The continuous flow of consciousness in the form of the Brahman, the supreme being in which the I ness has been dissolved, is called sam prajnata Samadhi. It is attained by prolonged practice of dhayana. (Muktikopanishad 2.53)
By sensory control, control of desires, concentration, and ascesis a yogi will be in Samadhi. In Samadhi all love is directed toward the supreme being. One is fully attached and absorbed in Him and experiences all bliss in Him. From Samadhi, knowledge contained in the word form (pranava) is revealed to the Yogi.
The state in which consciousness is in soncentartion and is illuminated by the divine light – without any desire – that super consciousness state is called Samadhi.
